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clash of civilizations

  • 1 clash of civilizations

    Политика: столкновение цивилизаций (англ. термин взят из статьи в газете International Herald Tribune; перед термином в тексте стоял неопред. артикль)

    Универсальный англо-русский словарь > clash of civilizations

  • 2 clash of civilizations

    Pol. choc des civilisations [théorie contestée de certains idéologues religieux et du politologue américain Samuel P. Huntington, selon qui les futurs conflits découleront de divergences idéologiques et religieuses]

    English-French dictionary of law, politics, economics & finance > clash of civilizations

  • 3 a clash of civilizations

    Универсальный англо-русский словарь > a clash of civilizations

  • 4 choque de civilizaciones

    Ex. These concepts reflect the process of globalization and its relation to both the feared ' Clash of Civilizations' and the much desired and advocated 'Dialogue among Civilizations'.
    * * *

    Ex: These concepts reflect the process of globalization and its relation to both the feared ' Clash of Civilizations' and the much desired and advocated 'Dialogue among Civilizations'.

    Spanish-English dictionary > choque de civilizaciones

  • 5 anhelado

    adj.
    longed-for, strongly desired, yenned.
    past part.
    past participle of spanish verb: anhelar.
    * * *
    = long-awaited [long awaited], hoped for [hoped-for], wishful, longed-for, desired, much desired.
    Ex. Dykstra, M., 'PRECIS: a primer', published in 1985, offers the long-awaited 'idiot's guide' to PRECIS indexing.
    Ex. The hoped for panaceas are either not materialising or proving illusory = Las panaceas tan esperadas no se materializaron o resultaron ser ficticias.
    Ex. To the extent that special librarians can recognise what burnout is and how, when, and where it occurs, they will be better prepared to resist the ineffectual, wishful remedies that are sometimes practised.
    Ex. They have literally faded now, at last, into the much longed-for invisibility background of daily life.
    Ex. Arguably, before one tries to understand what current action would be optimal, one should decide on the desired eventual outcome.
    Ex. These concepts reflect the process of globalization and its relation to both the feared 'Clash of Civilizations' and the much desired and advocated 'Dialogue among Civilizations'.
    * * *
    = long-awaited [long awaited], hoped for [hoped-for], wishful, longed-for, desired, much desired.

    Ex: Dykstra, M., 'PRECIS: a primer', published in 1985, offers the long-awaited 'idiot's guide' to PRECIS indexing.

    Ex: The hoped for panaceas are either not materialising or proving illusory = Las panaceas tan esperadas no se materializaron o resultaron ser ficticias.
    Ex: To the extent that special librarians can recognise what burnout is and how, when, and where it occurs, they will be better prepared to resist the ineffectual, wishful remedies that are sometimes practised.
    Ex: They have literally faded now, at last, into the much longed-for invisibility background of daily life.
    Ex: Arguably, before one tries to understand what current action would be optimal, one should decide on the desired eventual outcome.
    Ex: These concepts reflect the process of globalization and its relation to both the feared 'Clash of Civilizations' and the much desired and advocated 'Dialogue among Civilizations'.

    Spanish-English dictionary > anhelado

  • 6 столкновение цивилизаций

    Универсальный русско-английский словарь > столкновение цивилизаций

  • 7 с подачи

    в хоккее подача - assist (this player had two goals and two assists in the game)
    перен. at the behest оf, prodded by

    Термин «столкновение цивилизации» вошел в обиход с подачи С.Хантингтона. — The term "clash of civilizations" was coined by Samuel Huntington.

    Нападки в печати против этого олигарха начались с подачи его конкурентов. — Media attacks against this oligarch were orchestrated by his competitors.

    С подачи Пакистана США увлеклись новой идеей - найти и «отколоть» от бен Ладена умеренных талибов («Независимая газета»). — At the behest of Pakistan the United States started to play with the idea of identifying moderate members of the Taliban and splitting them from Bin Laden.

    Русско-английский словарь общей лексики > с подачи

  • 8 цивилизация цивилизаци·я

    стоять на высокой / низкой ступени цивилизации — to be high / low in the scale of civilization

    Russian-english dctionary of diplomacy > цивилизация цивилизаци·я

  • 9 civilización

    f.
    1 civilization, civilisation, humanity, world.
    2 civilization, culture, civilisation, Kultur.
    3 civilization, civilisation, culture.
    * * *
    1 civilization
    * * *
    noun f.
    * * *
    * * *
    femenino civilization
    * * *
    = civilisation [civilization, -USA].
    Ex. Not so clear, however, is the subtle reinforcement of the majority assumptions provided by such subdivisions as CIVILIZATION OF under the names of indigenous American and African peoples.
    ----
    * choque de civilizaciones = clash of civilisations.
    * civilización humana = human civilisation.
    * civilización occidental = Western civilisation.
    * cuna de la civilización = cradle of civilisation.
    * * *
    femenino civilization
    * * *
    = civilisation [civilization, -USA].

    Ex: Not so clear, however, is the subtle reinforcement of the majority assumptions provided by such subdivisions as CIVILIZATION OF under the names of indigenous American and African peoples.

    * choque de civilizaciones = clash of civilisations.
    * civilización humana = human civilisation.
    * civilización occidental = Western civilisation.
    * cuna de la civilización = cradle of civilisation.

    * * *
    civilization
    las civilizaciones precolombinas pre-Columbian civilizations
    * * *

    civilización sustantivo femenino
    civilization
    civilización sustantivo femenino civilization
    ' civilización' also found in these entries:
    Spanish:
    primitiva
    - primitivo
    - antiguo
    - cultura
    - decaer
    - morir
    - umbral
    - vestigio
    English:
    civilization
    - cradle
    - old
    * * *
    civilization
    * * *
    f civilization
    * * *
    civilización nf, pl - ciones : civilization
    * * *
    civilización n civilization

    Spanish-English dictionary > civilización

  • 10 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

См. также в других словарях:

  • Clash of Civilizations — The Clash of Civilizations is a theory, proposed by political scientist Samuel P. Huntington, that people s cultural and religious identities will be the primary source of conflict in the post Cold War world. The theory was originally formulated… …   Wikipedia

  • Clash Of Civilizations — Kampf der Kulturen ist ein populäres Schlagwort für den Konflikt zwischen verschiedenen Kulturkreisen, insbesondere zwischen dem westlichen und dem islamischen. Es geht auf das Buch Clash of Civilizations and the Remaking of World Order des US… …   Deutsch Wikipedia

  • clash of civilizations — civilizacijų susidūrimas statusas T sritis Politika apibrėžtis Koncepcija, teigianti, kad pasibaigus Šaltajam karui ir jo metu vyravusiai ideologinei liberalizmo ir komunizmo priešpriešai, tarptautinius konfliktus daugiausia lems kultūriniai ir… …   Politikos mokslų enciklopedinis žodynas

  • The Clash of Civilizations — and the Remaking of World Order   …   Wikipedia

  • The Clash of civilizations — Le Choc des civilisations Le Choc des civilisations (en anglais The Clash of Civilizations and the Remaking of World Order[1]) est le titre d un essai d analyse politique rédigé par l Américain Samuel Huntington, professeur à Harvard, paru en… …   Wikipédia en Français

  • Clash — means conflict . It may also refer to: Contents 1 Music 2 Video games 3 Film and television …   Wikipedia

  • Clash — steht für: The Clash, eine Punkband Clash (Band), eine Rockband aus Thailand CLASH Zeitung für/vom Widerstand in Europa eine linksradikale Zeitschrift Soundclash, einen Wettbewerb von einem oder mehreren Soundsystemen den Titel eines Buches von… …   Deutsch Wikipedia

  • Clash of Civilisations — Zu diesem Stichwort gibt es keinen Artikel. Möglicherweise ist (The) Clash of Civilizations, deutscher Titel: Kampf der Kulturen, gemeint …   Deutsch Wikipedia

  • Dialogue Among Civilizations — Former Iranian president Mohammad Khatami introduced the idea of Dialogue Among Civilizations as a response to Samuel P. Huntington’s theory of a Clash of Civilizations. Contents 1 Introduction 2 The Vision 3 The Mission …   Wikipedia

  • Alliance of Civilizations — The Alliance of Civilizations is an initiative of the United Nations Secretary General which seeks to galvanize international action against extremism through the forging of international, intercultural and interreligious dialogue and cooperation …   Wikipedia

  • Aegean civilizations — The Bronze Age civilizations that arose and flourished с 3000–1000 BC in the region bordering the Aegean Sea. They included Crete, the Cyclades, the Greek mainland south from Thessaly, including the Peloponnese, and Macedonia, Thrace, and western …   Universalium

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